Throwback Critiques: Thinking About Old Movies (Possession 2002)

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Today I watched a movie I hadn’t seen in years; Possession with Gwyneth Paltrow & Erin Eckhart. This is probably a pretty random movie to review, partly because it’s so old, and partly because I don’t believe it received much critical acclaim.

I personally love this movie because I adore Jennifer Ehle (Pride & Prejudice 2005) and Jeremy Northam (And Paltrow, sorry but I think her acting is great even if some of her personal values are a bit wacked out). I know, I know, it’s heresy but I don’t much care for Eckhart at all. I don’t think the man is a very good actor. I think Eckart’s best movie is Thank You For Smoking.

Sorry, tangent there. Anyway, I hadn’t seen this movie in probably five years at least, if not longer, and I remembered it being a favorite. I didn’t expect to change my  mind.

What really stood out to me on rewatch is that I have learned a lot more feminist jargon than I had when this movie was first released on dvd (I did not see the film in theaters). I’ve also come to view, I think, films in a far more critical manner when it comes to my feminist ideologies (realizing far more quickly if a film fails the Bechdel Test, how much of the film is just about the male gaze, and whether heroines exhibit personal agency or if they’re simply accessories for their male counterparts).

Within the first three minutes of the film there is a very obvious anti-feminist jab at directed at the main female lead: “So when will your little suffragist trinkets come up?” –they’re at an auction.

Now those who have seen the film, and enjoyed it especially, will argue that the speaker is something of a villain in the film, and we’re supposed to take his words as a portrayal of that. He’s anti-feminist, and he’s the bad guy. This is what I thought at first too, but in many ways Possession uses this rhetoric to uphold anti-feminist values because it comes up again and again—and not always from villainous characters.

Further into the movie: “”Listen. Let me ask you. Do you know a Dr. Maud Bailey?” “Yes. I know Maud very well. She teaches gender studies at Lincoln.”” This sounds ordinary enough in text, but there’s a hit of disdain when it’s spoken.

The third most obvious quote was against feminism directly: “I was accused by feminists at a conference of dyeing it to attract men.” Though Maud teaches gender studies, and is in appearance a feminist, the film seems quite stubborn in setting her apart from “those” types of women. Feminist aren’t egalitarian, they’re man haters who pick on other women for conforming to the male gaze.

But it’s obvious that Maud is being portrayed as something of a straw feminist, even while condemning stereotypical feminists. Earlier in this same conversation she refers to the poet Ash, Northam, as a “softcore misogynist.” So it’s quite obvious that Maud is not only a gender studies professor, a strong female academic, but she’s familiar with feminist jargon. She’s also our heroine, so what makes her an anti-feminist character?

It wasn’t until a little while after I was nearly finished rewatching the film that it dawned on me how much of a strawfeminist Maud is meant to portray:

  • She wears thick, heavy turtleneck sweaters so that there is no extra skin shown on her body, and she wears pants for the entire film. The pajamas she wears are also shown to be full length pant and sleeve pajamas that button all the way up the neck
  • She wears her hair tightly pulled back in a bun every single day—and explains the reason is in part because of feminists criticizing her
  • She is portrayed as very cold, if not outright frigid.
  • Unsmiling & stern
  • Very critical of her male colleague (Eckhart) and never breaks rules
  • Once she begins something of a romantic relationship with Roland (Eckhart) she begins to “loosen up” –as though a little male affection were all she needed to alter her personality

Oppositely, Roland (Eckhart) is portrayed as:

  • Constantly smiling
  • Friendly
  • Warm
  • Upbeat & friendly
  • Easy going
  • Not a rule follower
  • Adventurous
  • “Good Guy” –in that he doesn’t want to sleep with her on the “first date” to prove his motives regarding Maud are honorable and loving rather than simply sexual

Yes, these differences are framed as a theme of English Old World vs American New World. But these are stereotypes that you can see in many different films, which are predominantly made up of American characters entirely. Women are the unfun rule enforcers and Men are the fun, lackadaisical adventurers.

Finally, now that I have more experience with the portrayal of queer culture in the media, I find it strange that a film/book would choose to have a lesbian woman (Jennifer Ehle) fall into a heterosexual passion (with Northam). It is mentioned in the film that Christabel (Ehle) may have been bisexual. And this is not meant as erasure of bisexual identity. Certainly, bisexuality is a legitimate sexual orientation.

My quibble is simply with the fact that these are not real people, they are created characters. Which means that those who wrote the book, and then adapted it into film, decided that it was important to show a woman who was in a very open (for the 1800s time period) relationship with another woman.

She is shown to, in many ways, reject her queer identity that she had embraced in the past. She is shown to cause great heartbreak to her female lover and abandon her emotionally for a short, sexual relationship with a male partner.

Ash (Northam) is discussed as cheating on his wife. But it is never mentioned that Christabel (Ehle) is doing the same thing to her spouse. Ash & his wife do have a short conversation regarding their marriage and lack of sexuality—though it is not explained why they are unable to have sex. So his desire for Christabel is shown to be understandable. He NEEDS her because he can’t have sex with his wife.

But why does Christabel need Ash?

Christabel’s lover is shown committing suicide due to heartbreak over the infidelity and Christabel is shown to never be in another romantic relationship again. She dies a spinster. Why? It’s not explained.

Overall, I would say that there are many troubling messages in the film. The chemistry between all of the actors is very good, the cinematography beautiful, and finally the period costuming is lush and inviting for those who enjoy costume dramas. Not to mention, forbidden love.

That makes the anti-feminist and anti-lgbt messages of this film all the more disturbing. You don’t even necessarily realize they’re there. They’re not outright hatred. They’re shown to exist, but then you’re shown a better way. An alternative.

Maud & Roland are shown to save the day by breaking rules & loosening up emotionally. Roland even tells Maud—“You should wear your hair down.” It’s important to him that she not hide her sexual appeal.

And Christabel ends her life pretty unhappily—almost as punishment for not following societal norms of marriage.

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Welche? Wo?

metro

Having grown up all over North America, and moving from place to place approximately every five years, “Where are you from?” has become a rather loaded question for me. Though easy enough to explain in person, my history doesn’t lend itself easily to one word answers. I still sometimes feel like Facebook’s question: “Where is your home town?” is something of a conundrum. The other day my husband asked me, Oh so you’re from Hawaii, are you?

I am. I am not.

The fact is, I have had experiences everywhere I’ve ever lived. No one place can be called my home, though some I remember far more clearly and some I simply have more fondness for. Hawaii being one of them. And of course, it takes more to make a home than a house.

I married a boy from California, one who has lived in the same place practically his whole life–the exact opposite of me in more ways than one. But he still has an old home, two in fact. The one he moved away from with his family, and the home he moved away from to live with me.

So while the presence of so many old homes may be something that only other itinerants can really understand,  everyone  has a connection to their history. Sometimes as you’re moving forward, through occasions that might be considered life events, you might feel yourself in the shoes of your forebears. Or you might wonder what these people, family, and places mean in their connection to you.

Yesterday was Father’s Day. I found a picture of my dad and me to share on FB–as you do. When my husband asked if it was me and my dad, seeing just the photo of us with no explanation, he said–“Wow he looks a lot like your bother.” And I said, “I know, that’s because he’s our age in this photo.”

I’m lucky to have a good father, one whom I love, and who I know loves me. I’m also lucky to have  a father that I can be proud of. And his father was a good man as well, whom we loved, and are able to be proud of. I am grateful.

I’m currently reading The Himmler Brothers by Katrin Himmler. It’s a biography (with memoir aspects) of Ernst, katrin himmlerHeinrich, and Gebhardt Himmler. Heinrich Himmler the Nazi, leader of the SS. Heinrich Himmler the monster.

Katrin Himmler writes that her family turned a blind eye to her own grandfather’s (Ernst) involvement in Nazism and WWII. He had died long before Katrin herself was born. He had not been Heinrich (her great uncle) and so his history was erased for a time in their memories. It wasn’t until she had her own child, and was thinking of his future, that she began searching through her family’s past. In fact it was her father who first encouraged her.

This month a study came out that the adult experiences of our ancestors can leave genetic marks on us.

Where are we from?